As we mapped out our final months in Peru and figured out what travel destinations would make the cut, Sam came across an old email from a fair trade colleague. “It’s really cool to see the artisans in Huancayo creating the carved gourds, the mates burilados. If you get a chance, go.”
Huancayo was an 8 hour overnight bus trip from Lima, and about four hours from the jungle we planned to visit. Deciding to combine the trips was easy.
Huancayo was pretty interesting to visit, period, and not just for their funny crosswalk signs. As usual, any place we visit outside of Lima is shocking in its contrast to the dusty, polluted, giant city (written with great affection for Lima). Here we were, high in the Andes, enjoying the cold and sunshine but wishing our hotel room had heat. There was a far more indigenous presence than anywhere we had traveled to at that point. Homeless people were more visible, especially in the streets in and around the main plaza, than we have seen anywhere in Lima. And did I mention it was cold? They were huddled under cardboard and plastic in an attempt to keep warm.
We had met various members of the Hurtado family at the capacitación training in December, and they urged us to visit their workshops. Sam has described the fascinating process of carving and burning the gourds, so I won’t go into those details here.
At Alejandro and Victoria’s workshop, we first heard of their family’s difficult start. Alejandro’s father died when he was just 3 years old. His mother remarried and left shortly thereafter, leaving Alejandro and his three siblings to raise themselves. His oldest brother Emilio quit school and started working in a mate burilado workshop full time when he was just 12 years old, to support himself and his siblings. As Emilio learned to excel with mates, he taught his brothers. Each has been able to support himself and his family on this artistry since.
Victoria, on the other hand, learned from her neighbors. One in particular saw that she had talent and provided encouragement. “He would give me a mate and tell me to do whatever I wanted with it, to see if I could make something marketable. I played around with it. After I’d made a few, he told me to try to sell them in the Sunday fair. I sold five in a week. I was able to buy myself a few things that I needed. I was 8 or 9 years old.”
Victoria had to leave school after 1st grade to help her family earn money by weaving sweaters and scarves. She has never been able to go back to school. “My parents were very poor. Some of their kids didn’t live because there wasn’t enough food to go around. Our neighbors would help us out with little purchases, some food here, a pair of shoes there. That is how I survived.”
Victoria |
Victoria starts to carve owls on a gourd... |
Farther along in the burning process on the same gourd. |
As Emilio is committed to hiring people who otherwise would not have a job, he hires workers who do not have a trade. He hires them expressly to be able to teach them a skill with which they can support themselves. Generally his workers haven’t held a job before, and keeping a rigid, regular schedule is something new for them.
At the beginning, his workers agree that they will initially work for a month. If, after that month, they want to continue in his workshop, they sign a contract for one to three years. Not all of the people he hires are interested in continuing in his workshop after the initial trial period. During their period of employment, they gradually learn all the various skills that go into creating mates burilados. If and when they are ready to set out on their own, they give notice up to two weeks prior to their contract ending.
After they open up their own workshop, Emilio continues to give them work, passing on parts of his orders and giving them projects to complete for several years while they build their own client base. When they no longer need work from him, he gradually stops sharing it with them.
Ana died in 2010 after a long, expensive battle with cancer, fighting through 33 radiation treatments and three operations. It put him deeply into debt - one of her operations cost $25,000 - but he was ready to sacrifice everything so Ana could be cured. During a four year period they lived in Lima, not working, so she could be close to the hospital for chemo treatments. Their youngest, Joel, quit college to run their workshop for them.
He shared how much he has grieved and still grieves Ana’s death. His sadness was palpable. Yet he knows he has to move on. In May of this year, Emilio paid off his last loan. Joel has started studying again, and has a particularly grueling schedule as he juggles responsibilities in the workshop, church program, and college. He attends classes from 6:30-10:30 in the morning and again from 5-10:30 at night. From 12-4 he is either at the church program or at the workshop.
We stopped by Pablo’s workshop but weren’t able to see him, since he was at a now-annual event for him, giving daily demonstrations at the San Diego Zoo for a couple of months each summer.
In an earlier interview, Pablo shared that his work has opened many doors for him: “My art has made it possible for me to see many places within my country and around the world. I have been able to meet many people who appreciate and value the art that we practice as a tradition that our parents left for us. I have been able to achieve my dreams. Now I try to help unemployed and poor young people and women, by giving them work and teaching them the art of mate burilado.”
Two of Pablo's workers, carving gourds |
These four all work in quemado, or burning, of the gourds. They use a foot pedal to control the amount of gas in their flame. Note the giant bags of mates behind them, ready for a future order. |
The exterior of Pablo's workshop and home. |
The second one relates to music. On the four-hour drive from Huancayo to the jungle, our bus driver loudly played a single cd on repeat. Every single song featured a screeching phrase which the singer would shriek out four times: OSS! OSS! OSS! OSS! Sometimes she would add a dying-away shriek at the end of the song: OSSSSSSSSS. Our napping little boy didn’t stay that way for long. “I think they play this music just to make the trip more miserable,” Sam said. As we have joked about OSS approximately a million times by now, Simon now thinks of Huancayo too. If he hears us say “Huancayo”, he starts chanting “OSS”. Somehow I find that extremely endearing instead of extremely annoying. Maybe I should send a cd of Simon chanting OSS to the bus driver for his next trips!
Next stop: the jungle.
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